What are luxury escort services in the USA?

Luxury escort services in the USA cater to an exclusive clientele seeking companionship that transcends the ordinary. These services typically feature high-end escorts who are not only beautiful but also sophisticated and well-versed in social etiquette. Clients can expect VIP escort experiences that include glamorous outings, private events, and personalized attention tailored to their preferences.

Celebrity escorts in the USA often draw attention due to their connections within high society and entertainment industries, providing an added allure for those looking to impress at upscale gatherings. Many elite escort agencies offer a range of premium escort services, ensuring that clients have access to upscale escorts who meet their specific desires.

Traveling with escorts in the USA is another popular option for clients seeking companionship during business trips or vacations. Luxury travel escorts are skilled at enhancing any journey with their charm and elegance, making every moment memorable. It’s important to note that luxury escort rates reflect the exclusivity and quality of service provided; clients can expect higher prices for these premium offerings.

Overall, luxury escort services represent a blend of glamour, sophistication, and personalized experiences designed for those who appreciate the finer things in life.

Where to find luxury escorts in the USA?

When seeking luxury escort services in the USA, there are several avenues to explore for finding the perfect companion. High-end escorts can be located through elite escort agencies that specialize in providing a curated selection of glamorous escorts. These agencies often have strict vetting processes to ensure that their models meet high standards of professionalism and elegance.

For those interested in VIP escort experiences, many websites cater specifically to upscale clients looking for premium escort services. These platforms often feature profiles of celebrity escorts and travel with escorts USA options, allowing you to choose companions who are not only beautiful but also well-versed in social settings and travel etiquette.

Additionally, it’s essential to consider luxury escort rates when selecting your ideal companion. Rates can vary widely based on experience, exclusivity, and additional services offered. Researching various agencies and reading reviews can help you find the best match for your needs while ensuring a discreet and enjoyable experience.

In summary, whether you’re interested in glamorous outings or luxurious travel arrangements with elite escorts, the USA offers a diverse range of options through reputable agencies that prioritize quality and discretion.

What is a luxury escort?



Luxury escorts represent an exclusive and sophisticated choice for those seeking companionship that transcends the ordinary. In a world where personal connections can sometimes feel fleeting, engaging with a luxury escort offers an experience marked by elegance, discretion, and professionalism. These individuals are not only stunning in appearance but also possess the charm and intellect to hold captivating conversations, ensuring that every moment spent together is both enjoyable and memorable.

Choosing a luxury escort goes beyond mere physical attraction; it’s about indulging in an experience tailored to your desires. Whether you’re attending a high-profile event or simply looking for someone to share an intimate dinner with, luxury escorts provide companionship that complements your lifestyle. They understand the importance of privacy and confidentiality, allowing you to relax and enjoy your time without any concerns.

Investing in the company of a luxury escort is about embracing quality over quantity. It’s an opportunity to escape the mundane and immerse yourself in exquisite experiences crafted just for you. With their ability to adapt to various social settings while maintaining poise and grace, luxury escorts truly elevate any occasion into something extraordinary.

Venus de Medici

The Venus de Medici at Florence is the most perfect specimen of ancient sculpture remaining; and is spoken of as the Model of Female Beauty. It was so much a favorite of the Greeks and Romans, that a hundred ancient repetitions of this statue have been noticed by travellers. This statue is said to have been found in the forum of Octavia at Rome. It represents woman at that age when every beauty has just been perfected.

“The Venus de Medici at Florence,” says a distinguished writer, “is like a rose which, after a beautiful daybreak, expands its leaves to the first ray of the sun, and represents that age when the limbs assume a more finished form and the breast begins to develop itself.”

The size of the head is sufficiently small to leave that predominance to the vital organs in the chest, which, as already said, makes the nutritive system peculiarly that of woman. This is the first and most striking proof of the profound knowledge of the artist, the principles of whose art taught him that a vast head is not a constituent of female beauty. In mentioning the head it is scarcely possible to avoid noticing the rich curls of hair.(Venus de Medici. Sketches of the Fair Sex, in All Parts of the World))

Russian women

It is only a few years since the Russians emerged from a state of barbarity.

A late empress of Russia, as a punishment for some female frailties, ordered a most beautiful young lady of family to be publicly chastised, in a manner which was hardly less indelicate than severe.

It is said that the Russian ladies were formerly as submissive to their husbands in their families, as the latter are to their superiors in the field; and that they thought themselves ill treated, if they were not often reminded of their duty by the discipline of a whip, manufactured by themselves, which they presented to their husbands on the day of their marriage. The latest travellers, however, assert, that they find no remaining traces of this custom at present.

66Russian fathers, of all classes, generally arrange marriages for their children, without consulting their inclinations. Among the peasantry, if the girl has the name of being a good housewife, her parents will not fail to have applications for her, whatever may be her age or personal endowments. As soon as a young man is old enough to be married, his parents seek a wife for him, and all is settled before the young couple know any thing of the matter.

Their nuptial ceremonies are peculiar to themselves; and formerly consisted of many whimsical rites, some of which are now disused. On her wedding day, the bride is crowned with a garland of wormwood; and, after the priest has tied the nuptial knot, his clerk or sexton throws a handful of hops upon the head of the bride, wishing that she might prove as fruitful as that plant. She is then led home, with abundance of coarse ceremonies, which are now wearing off even among the lowest ranks; and the barbarous treatment of wives by their husbands is either guarded against by the laws of the country, or by particular stipulations in the marriage contract.

In the conversation and actions of the Russian ladies, there is hardly any thing of that softness and delicacy which distinguishes the sex in other parts of Europe. Even their exercises and diversions have more of the masculine than the feminine. The present empress, with the ladies of her court, sometimes divert themselves by shooting at a mark. Drunkenness, 67the vice of almost every cold climate, they are so little ashamed of, that not many years ago, when a lady got drunk at the house of a friend, it was customary for her to return next day, and thank him for the pleasure he had done her.

Females, however, in Russia, possess several advantages. They share the rank and splendor of the families from which they are sprung, and are even allowed the supreme authority. This a few years ago, was enjoyed by an empress, whose head did honor to her nation and to her sex; although, on some occasions, the virtues of her heart have been much suspected. The sex, in general, are protected from insult, by many salutary laws; and, except among the peasants, are exempted from every kind of toil and slavery. Upon the whole, they seem to be approaching fast to the enjoyment of that consequence, to which they have already arrived in several parts of Europe.(
Sketches of the Fair Sex, in All Parts of the World)

English women

The women of England are eminent for many good qualities both of the head and of the 63heart. There we meet with that inexpressible softness and delicacy of manners, which, cultivated by education, appears as much superior to what it does without it, as the polished diamond appears superior to that which is rough from the mine. In some parts of the world, women have attained to so little knowledge and so little consequence, that we consider their virtues as merely of the negative kind. In England they consist not only in abstinence from evil, but in doing good.

There we see the sex every day exerting themselves in acts of benevolence and charity, in relieving the distresses of the body, and binding up the wounds of the mind; in reconciling the differences of friends, and preventing the strife of enemies; and, to sum up all, in that care and attention to their offspring, which is so necessary and essential a part of their duty.

A woman may succeed to the throne of England with the same power and privileges as a king; and the business of the state is transacted in her name, while her husband is only a subject. The king’s wife is considered as a subject; but is exempted from the law which forbids any married woman to possess property in her own right during the lifetime of her husband; she may sue any person at law without joining her husband in the suit; may buy and sell lands without his interference; and she may dispose of her property by will, as if she were a single woman. She cannot be fined by any court of law; but is liable to be tried and 64punished for crimes by peers of the realm. The queen dowager enjoys nearly the same privileges that she did before she became a widow; and if she marries a subject still continues to retain her rank and title; but such marriages cannot take place without permission from the reigning sovereign. A woman who is noble in her own right, retains her title when she marries a man of inferior rank; but if ennobled by her husband, she loses the title by marrying a commoner. A peeress can only be tried by a jury of peers.

In old times, a woman who was convicted of being a common mischief-maker and scold, was sentenced to the punishment of the ducking-stool; which consisted of a sort of chair fastened to a pole, in which she was seated and repeatedly let down into the water, amid the shouts of the rabble. At Newcastle-upon-Tyne, a woman convicted of the same offence was led about the streets by the hangman, with an instrument of iron bars fitted on her head, like a helmet. A piece of sharp iron entered the mouth, and severely pricked the tongue whenever the culprit attempted to move it.

A great deal of vice prevails in England, among the very fashionable, and the very low classes. Misconduct and divorces are not unfrequent among the former, because their mode of life corrupts their principles, and they deem themselves above the jurisdiction of popular opinion; the latter feel as if they were beneath the influence of public censure, and find it very 65difficult to be virtuous, on account of extreme poverty, and the consequent obstructions in the way of marriage. But the general character of English women is modest, reserved, sincere, and dignified. They have strong passions and affections, which often develope themselves in the most beautiful forms of domestic life. They are in general remarkable for a healthy appearance, and an exquisite bloom of complexion. Perhaps the world does not present a lovelier or more graceful picture than the English home of a virtuous family.(Sketches of the Fair Sex, in All Parts of the World)

The Origin of Woman.

THE problem of womanhood has found different expressions in different ages. In prehistoric times all great questions were answered mythologically. Cosmogeny and anthropogeny, including gynecogeny, were expressed in stories of gods, while in later periods the same facts remained and found different solutions in religious dogmas and still later in scientific investigations.

The same subjects have been treated in a different spirit during the Christian era and again differently still under the influence of a scientific world-conception. Socrates respected the gods but he no longer believed in them as personalities. He explained them as signifying some facts of experience. To him love found expression in a belief in Aphrodite and in her powerful son, Eros. Further, his disciple Plato explains to us the significance of love and devotes a special dialogue to a discussion of its meaning in every aspect. This dialogue of Plato’s, the Symposium, may truly be characterized as the most poetical and most interesting discussion of{122} Greek philosophy. It tells of a banquet to which Agathon has invited his friends, among whom we find the philosopher Socrates, the poet Aristophanes (the disciple of Socrates), Pausanias, Phaedrus and some others. After dinner Phaedrus proposes to make speeches in honor of love, and Pausanias begins by drawing a distinction between heavenly and earthly love, extolling the former and giving scant praise to the latter. Aristophanes is the next speaker, but, being prevented by a severe hiccup from taking up the discussion, gives precedence to Eryximachus, the physician. This speaker approves the distinction made by Pausanias, but generalizes the conception of love by regarding it as a universal principle, bringing about the harmony that regulates nature in the course of the seasons in its relations of moist and dry, hot and cold, etc., and whose absence is marked by diseases of all sorts. Aristophanes, having recovered from his hiccup, proposes to offer a new explanation setting forth a novel theory of the origin of human nature.( The Origin of Woman / Paul Carus /The Venus of Milo: an archeological study of the goddess of womanhood))

The Cult of Aphrodita!

POLYTHEISM is not a stable religion. It changes with the growth of civilization, and we do not know a time in which it was not constantly in a state of transition.

The myths which connect Aphrodite in one place with Adonis, in others with Mars, Hephæstos, Anchises and other gods or mortals, were originally several different developments of the same fundamental idea, the love story of the goddess of love. This is quite natural and ought to be expected, but when in the days of a more international communication these myths were told in different shapes in all localities, they in their combination served greatly to undermine the respect for the goddess and to degrade the conception of her even as early as in the time when the Homeric epics were composed. Nevertheless, since the sarcasm remained limited for a long time to the circle of heretics and scoffers, the noble conception of Aphrodite was preserved down to the latest days of paganism.

In other words Venus was originally the mother{69} of mankind. She was at once the Queen of Heaven or Juno, the Magna Mater or Venus Genetrix, the educator and teacher or Pallas Athene, the eternal virgin or Diana, and the all-nourishing earth-goddess, Demeter or Ceres; and this view had better be stated inversely, that the original mother of mankind became differentiated in the course of history into these several activities of womanhood, as Juno, Venus, Diana, Ceres and Athene, which divinities were again reunited in Christianity in the form of Mary, the Queen of Heaven, the Mother of God, the Lady as an authority and guide in life, and the Eternal Virgin.

Aphrodite was worshiped in a prehistoric age, and the origin of her cult is plainly traceable to the Orient, especially to Phenicia and further back to Pamphylia, Syria, Canaan and Babylon. The Phenician Astarte was imported to the islands of the Ægean Sea, to Cythera, Paphos and Amathus. Hence even in the Hellenistic age she was still honored with the names Cytherea, Paphia and Amathusia.(the cult of aphrodita/ paul carus /The Venus of Milo: an archeological study of the goddess of womanhood)

Blue eyes girl

To all lovers of carrots we would re- commend this fair complex, and blue ey’d nymph; she is now steering into the nineteenth year, and has very little of the vulgarity too often found in the sister- hood, but would be rather silent than speak nonsense: the mere sensualist will not find her quite to his fancy, but she will please the delicate and sensible, who can spend the dull pause of joy with her agreeably, till call’d by nature to repeti- tion; in which, as well as in conservation, we are informed she is equally charming.(Harrist List of Covent-Garden Ladies)

A fine tall woman!

It is remarkable, that her lovers are most commonly of a diminutive size. The vanity of surmounting such a fine tall woman, is, doubtless, an incentive to many, to so unmatch themselves, that they are content to be like a sweet-bread on a breast of veal. Yet, notwithstand- ing her size, we hear her low countries are far from being capacious, but like a well made boot, is drawn on the leg with some difficulty, and fits so close, as to give great pleasure to the wearer; it is about two years since her boot has been ac- customed to wear legs in it, and though often soaled, (sold) yet never wears out.(Harris’s List of Covent Garden Ladies / number36)

The garden of the Goddess

The temple of Aphrodite-Astarte stood outside the gates of the town, in an immense park, full of flowers and shade. The Nile water, conveyed by seven aqueducts, induced an extraordinary verdure all the year round.

The gardens were more than a valley, more than a country; they were a complete world enclosed by bounds of stone and governed by a goddess, the soul and centre of this universe. All around it stood a circular terrace, eighty stades long and thirty-two feet high. This was not a wall, it was a colossal “cité,” composed of fourteen hundred houses. A corresponding number of prostitutes inhabited this sacred town, and in this unique spot were represented seventy different nationalities.

The plan of the sacred houses was uniform and as follows: the door, of red copper (a metal consecrated to the goddess), bore a phallos-shaped knocker which fell upon a receiving-plate in relief, the image of the cteis; and beneath was graved the courtesan’s name, with the initials of the usual formula:…….(Ancient Manners; Also Known As Aphrodite / Louÿs, Pierre)

© 2024 LUXURY ESCORTS DIRECTORY
error: Content is protected !!